His second tragedy – after the betrayal – is that he can no longer believe in forgiveness. His remorse turns into despair. Now he sees only himself and his darkness; he no longer sees the light of Jesus, which can illumine and overcome the darkness. He shows us the wrong type of remorse: the type that is unable to hope, that sees only its own darkness, the type that is destructive and in no way authentic. Genuine remorse is marked by the certainty of hope born of faith in the superior power of the light that was made flesh in Jesus.

…to what extent do people still belong to the Church in the first place? On the one hand, they want to belong to her and do not want to lose this foundation. On the other hand, they are of course also shaped and formed interiorly by the modern way of thinking. It is the unfermented coexistence, with and alongside each other, of the basic Christian intention and a new world view, which leaves its mark on all of life. To that extent what remains is a sort of schizophrenia, a divided existence. We must strive to integrate the two, insofar as they are compatible with each other. Being Christian must not become a sort of archaic stratum to which I cling somehow and on which I live to a certain extent alongside of modernity. Christianity is itself something living, something modern, which thoroughly shapes and forms all of my modernity – and in this sense actually embraces it. That a major spiritual effort is required here I expressed most recently by founding a “Pontifical Council for Promoting the New Evangelization”. It is important for us to try to live Christianity and to think as Christians in such a way that it incorporates what is good and right about modernity – and at the same time separates and distinguishes itself from what is becoming a counter-religion.

People ask whether I am sad at moving to the new title of ‘Archbishop Emeritus.’ Absolutely not. My understanding of the Church is that Jesus Christ remains the heart and center of our Church, and we Bishops come and go down through salvation history. That is why the word ‘legacy’ as applied to Bishops and Archbishops is so far off the mark. We are not called to develop nor to leave ‘legacies,’ but rather, to be faithful to Jesus Christ and the Gospels. We accept the Gospel, we try to live it out and to pass it on, and then we move aside so that the Lord might call others to continue the active work in the Vineyard of the Lord.” —Cardinal Roger Mahony Archbishop-emeritus of Los Angeles 28 February 2011